Thomas S. Monson Priesthood Address April 2013

           Come, All Ye Sons of God

Priesthood Conference Address May 2013 by Thomas S. Monson

Compared to the Bible by Connie Raddon

Color Key:

Quotes from the LDS Ensign in blue.

Quotes from the Bible in red.

All my own words are black.

The May 2013 issue of the Ensign is a record of the April General Conference.  In the Priesthood Session, Thomas Monson spoke to the men of the LDS Church.  His talk is found on pg. 66 of the Ensign.

The topic of Mr. Monson’s talk is missionary work.  The main difference between Monson’s perspective and the Biblical perspective is where the focus is.  Monson’s missionary focus is on the missionary and the church.  The Bible’s perspective is on Jesus and the Holy Spirit. 

Monson explains that missionary work requires adjustments to one’s lifestyle.  This is all dependent on the work of the individual missionary. 

 “At best, missionary work necessitates drastic adjustment to one’s pattern of living.  It requires long hours and great devotion, selfless sacrifice and fervent prayer.”

Then Monson says that a missionary’s personal work will earn them eternal joy.

“As a result, dedicated missionary service returns a dividend of eternal joy which extends throughout mortality and into eternity.”

This is a perfect example of the work based religions and teachings that the Bible warns us about.  John 15:5 reminds us that if we are not in Christ, we can do nothing.  So anyone who teaches us to knuckle down and make ourselves change is a false teacher. A true teacher of God will teach you to submit all to Christ – your will, your thoughts, your desires, etc – because only HE can change you.

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

Monson teaches a formula to ensure missionary success.  The Bible does not teach a formula.  Also, the Bible does not teach that there is any way to ensure success – in anything here in this life.  The only thing the Bible says we can know for sure is that we will have eternal life if we put all our faith and trust is Jesus Christ and profess our faith.

It’s not really clear what success Monson thinks his formula will bring – he doesn’t make that clear.  Is he suggesting that by following his formula a missionary will definitely have converts?  It sounds like that is what he is implying, but it’s never said, so it’s anyone’s guess.

Here is Monson’s formula for success: (bolded words are bolded in the Ensign)

“May I suggest a formula that will ensure our success:  first, search the scriptures with diligence: second, plan your life with purpose (and, I might add, plan your life regardless of your age): third, teach the truth with testimony; and fourth, serve the Lord with love.”

First, he says to search the scriptures with diligence.  According to the Bible, the BIBLE is the only scripture – so if you are studying the Book of Mormon, Doctrine & Covenants, or Pearl of Great Price, you are not in line with what the Bible says.

Proverbs 30:5-6 “Every word of God is tested…Do not add to His words, or He will reprove you and you will be proved a liar.”

Second, Monson says to plan your life with purpose.  Well, the Bible says we cannot know from one day to the next what God will do with our lives.

James 4:13-16 “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.’  Yet you do not know what your life will be like tomorrow.  You are just a vapor that appears for a little while and then vanishes away.  Instead, you ought to say, ‘If the Lord wills, we will live and also do this or that.”  But as it is, you boast in your arrogance; all such boasting is evil.”

Now before you jump down my throat and accuse me of saying that planning your life is evil, remember that I am just comparing what Monson said to what the Bible says.  Mr. Monson is claiming that planning your life with purpose is one of the steps of a formula that will ensure success.  THAT is not Biblical.  There is nothing wrong with planning your life, as the Bible says, as long as you go with “what the Lord wills”. 

Third, Monson’s formula says to teach the truth with testimony.  The Bible does indeed teach us that we should share the gospel and teach God’s truth.  But the “gospel” of Mormonism is NOT the same gospel in the Bible.  And if you are not teaching the gospel as taught in the Bible, you are not teaching truth, and should be cursed.

Galatians 1:8 (Paul is speaking) “But even if we, or an angel from heaven should preach to you a gospel contrary to what we have preached to you, he is to be accursed.”

Fourth, “serve the Lord with love.”   This principle aligns with what the Bible teaches.  However, serving the Lord with love is in no way linked to any promise or certainty that you will have success – in a career, in marriage, in life, or in missionary work. 

The Mormon church teaches that the current prophet is the mouthpiece for God here on the earth.  Today that is Thomas Monson.  So if Monson is standing at the pulpit, addressing members all around the world, acting in the capacity of his calling as a prophet, and even closing his remarks “in the name of Jesus Christ”, would it be safe to assume that the general membership of the Mormon church believes that he is speaking in the name of the Lord?  Yes, of course! 

Well, the Bible says that if you hear a prophet speak in the name of the Lord and do not obey, you will be held accountable to God.  If, however, a prophet speaks in the name of the Lord and what he says will happen does not actually happen, you should separate yourself from him and not be afraid of him.  In other words, this is how you identify a false prophet. 

Deut. 18:18-22  “I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.

It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.

But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.

 You may say in your heart, ‘How will we know the word which the Lord has not spoken?’

When a prophet speaks in the name of the Lord, if the thing does not come about or come true, that is the thing which the Lord has not spoken.  The prophet has spoken it presumptuously; you shall not be afraid of him.”

Think about that…. If even one person who has ever served an LDS mission, who is currently serving an LDS mission, or ever will serve an LDS mission follows Monson’s formula and does NOT have success (converts), then Thomas Monson is a false prophet. 

The Bible also clearly teaches that it is the Holy Spirit that teaches and converts people.  For an example, read Acts 10.  Cornelius is a Roman leader who is a righteous man.  He is not, however, converted until at the end of the chapter when the Holy Spirit falls on him.  Even though it was Peter who was teaching Cornelius at the time, Peter is not the one who converted him.  The Holy Spirit is. 

Monson gives the credit of conversion to the missionaries themselves, and their own righteousness.  There is no mention of the Holy Spirit.

“Each year our young men in uniform bring many souls into the kingdom of God (WHO brings souls into the kingdom of God????) by honoring their priesthood, living the commandments of God, and teaching to others the Lord’s divine word.”  (how are these souls brought to the kingdom?  By the missionary’s righteousness and teaching????)

Like I said at the beginning, Monson is teaching missionaries to focus on themselves – not on the Holy Spirit or Jesus Christ.

The teachings in the May 2013 issue of the Ensign

are NOT Biblical, and therefore,

NOT consistent with Christian beliefs.

Brigham Young issued a challenge on May 18, 1873 (as recorded in the Journal of Discourses, Vol. 16 p. 46):  “Take up the Bible, compare the religion of the Latter Day Saints with it, and see if it will stand the test.”

I have accepted that challenge from Brigham Young.

In the May 2013 issue of the Ensign, the LDS religion FAILS this test.

Resources used for this article:

The Word of God (The Bible)

The LDS magazine, “The Ensign”

The Holy Spirit

The Holy Ghost Comforts, Inspires, and Testifies

“The Holy Ghost Comforts, Inspires, and Testifies”

Compared to the Bible by Connie Raddon

Color Key:

Quotes from the LDS Ensign in blue.

Quotes from the Bible in red.

All my own words are black.

In the April 2013 issue of the Ensign, the section “What We Believe” is about receiving the gift of the Holy Ghost.  It is on pg. 10-11.

The article describes what the Holy Ghost does: “...the Holy Ghost comforts, inspires, warns, purifies, and guides us… He teaches ‘the truth of all things’… we receive revelation and spiritual gifts from God through the Holy Ghost… we receive our testimonies of Heavenly Father and Jesus Christ through the Holy Ghost.”

Hooray!  We have a moment that LDS teachings are fairly consistent with the Bible! 

However... LDS teachings go on to contradict the Bible.  The article says “Before you were baptized, you could feel the Holy Ghost from time to time.  But only by receiving the gift of the Holy Ghost after your baptism could you enjoy the constant companionship of the Holy Ghost, provided you are worthy.”

Baptism does not need to come first.  Here is an example in the Bible where people received the Holy Spirit first, and then they got baptized second.

“While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message.  All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also.  For they were hearing them speaking with tongues and exalting God.

Then Peter answered, ‘Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?’ And he ordered them to be baptized in the name of Jesus Christ.”  Acts 10:44-48

But much more important than the order of baptism and receiving the Holy Spirit is the idea that you can have the constant companionship of the Holy Ghost “provided you are worthy.”

The LDS call this the “gift” of the Holy Ghost.  What kind of a “gift” is that?  It’s not really a gift at all.  You can only have it when you have earned it.  If that’s the case, then for my daughter’s birthday, I think I’ll get her a brand new car – as soon as she earns the money to pay for it.  Nice gift, right?  NO!  That’s not a gift at all.

Another problem with this teaching is that the LDS Church teaches its members that they can actually BE worthy. 

The Bible says, “There is none righteous, not even one.”  Romans 3:10 

So do LDS leaders teach their members to just ignore the Bible?  Or maybe just ignore the parts that they don’t like?  Or do they teach that God didn’t really mean that verse?  Or do they teach that there are none righteous, except Mormons who are trying their best? 

Either way, it’s denying the word of God.

If anyone thinks that their good works or obedience to laws and ordinances makes them worthy… or if they think they could possibly be without sin for even a fraction of a second…the Bible tells them they are lying.  Therefore, they are sinning, so they are not worthy anymore.

“If we say that we have no sin, we are deceiving ourselves and the truth is not in us.”  1John 1:8

The article goes on to say, “ Because the Spirit of the Lord doth not dwell in unholy temples, (Helaman 4:24) we must be worthy of His companionship.”

This is not how the Bible says we get the Holy Spirit in us (by being worthy).  The Holy Spirit enters into a believer the moment he or she exercises a saving faith in Christ.  And the Holy Spirit stays there forever. 

“However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.  But if anyone does not have the Spirit of Christ, he does not belong to Him.”  Romans 8:9

This is saying that if you do not have the Holy Spirit, you do not belong to Christ.  So if LDS teachings are right, and you don’t always have the Holy Spirit with you, but only have it when you’re “worthy”, then you don’t belong to Christ most of the time.  Or at least some of the time.  (None of the time, if you truly understand that you cannot ever be worthy.)  So I ask Mormons – Who do you belong to during those times when you are a little short of being worthy and the Holy Spirit isn’t dwelling in you?

After the resurrected Jesus spent time on earth with his disciples, he promised “…I am with you always, even to the end of the age.”  Matthew 28:20

Was Jesus lying?  Because he isn’t here with us.  No, he was not lying… he sent the Holy Spirit to be with us.  He is with us through the Holy Spirit.  He did not say he would be with us only at the times we are worthy.  He said he would be with us ALWAYS.

To the LDS reader:  Have you entered into that saving faith? Have you been born again?  Please trust God and His word to teach you truth.

The teachings in the April 2013 issue of the Ensign

are NOT Biblical, and therefore,

NOT consistent with Christian beliefs.

Brigham Young issued a challenge on May 18, 1873 (as recorded in the Journal of Discourses, Vol. 16 p. 46):  “Take up the Bible, compare the religion of the Latter Day Saints with it, and see if it will stand the test.”

I have accepted that challenge from Brigham Young.

In the April 2013 issue of the Ensign, the LDS religion FAILS this test.

Resources used for this article:

The Word of God (The Bible)

The LDS magazine, “The Ensign”

Unger’s Bible Dictionary

Born of Water and the Spirit

“We Must Be Born of Water and of the Spirit”

Compared to the Bible by Connie Raddon

Color Key:

Quotes from the LDS Ensign in blue.

Quotes from the Bible in red.

All my own words are black.

In the February 2013 issue of the Ensign, the section “What We Believe” is about being baptized and receiving the gift of the Holy Ghost.  It is on pg. 14-15.

The article begins, “We believe we must be baptized and receive the gift of the Holy Ghost (through an ordinance called confirmation) to be saved in the kingdom of heaven.

The LDS Church teaches that there are requirements to be saved in the kingdom of heaven.  Right here they mention two – the ordinances of baptism and confirmation. 

However, the Bible teaches that we are saved by grace alone – not by grace plus ordinances.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”  Eph 2:8-9

Another way to say that we are saved in the kingdom of heaven is to say that we are justified.  Justified means to be made perfectly righteous in the eyes of God. 

“Knowing that a man is not justified by the works of the law but by faith in Jesus Christ…” 

Gal 2:16

When the LDS leaders teach that you MUST do something (like be baptized) in order to be saved in the kingdom, they are making it a law.  The Bible teaches that the law does not save us, but faith in Christ alone saves us. 

The article goes on to say, “The Savior taught, ‘Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God’. (John 3:5)”

The LDS Church teaches that “born of water” means the ordinance of water baptism, and “born of the Spirit” means the ordinance of confirmation, or receiving the Holy Ghost.  However, when we study that verse in context, we find it to mean something different.  Here is the text that surrounds the quoted verse– where Nicodemus is confused about how a man can be born a second time.

“Jesus answered  and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.  Nicodemus said to Him, ‘How can a man be born when he is old?  He cannot enter a second time into his mother’s womb and be born, can he?’

Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter into the kingdom of God.  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.’”  John 3:3-6

When Jesus explains it to Nicodemus, he says “born of water”.  And then he clarifies, “born of flesh.”  Therefore, “born of water” means “born of flesh”.  In other words, it means when we are born physically into this world.  And being “born again” means to be born of the Spirit.  Jesus is not talking about baptism.

“The Lord also taught that the ordinance of baptism – like all other gospel ordinances – must be performed by a worthy priesthood holder…”

This idea is exclusive to the LDS religion.  It’s fine if they believe that ordinances are required for salvation, or that the priesthood was restored, or even believe that it’s somehow possible for any priesthood holder to be “worthy” – HOWEVER, the LDS Church claims to be Christian, and claims that they believe in the Bible.  Therefore, this is a contradiction in their claims. 

First of all, the Bible teaches that no one is “worthy”. 

“What then?  Are we better than they?  Not at all; for we have already charged that both Jews and Gentiles are all under sin; as it is written, ‘There is none righteous, not even one’.”

Romans 3:9-10

Second, the priesthood of the Bible (the one that the LDS Church claims to have been restored only to them) was given to the descendants of Aaron.  It was the lineage that was required – not righteousness or worthiness.  Also, the priesthood of the Bible has nothing to do with baptism.  The purpose of the Biblical priesthood was for a high priest to make animal sacrifices to cover the sins of the people.  The priests and high priests had ceremonial washings in order to prepare for these sacrifices, but they had nothing to do with baptism, or confirmation.

I’m thrilled to point out that this next sentence in the article is Biblically accurate! 

“Baptism by immersion symbolizes the burial of the sinner and the spiritual rebirth of the person to live in ‘newness of life’.” (Romans 6:4)

Baptism is just that – a symbol.  It’s an outward symbol of what has happened on the inside – that we have died in our old self, and become united with Christ to become a new creature. 

(2 Cor. 5:17)  It is not, however a requirement for salvation.  It is something new believers do to obey and be identified with Jesus.  It’s just a symbol.

But then the LDS Church adds some kind of “covenant” that is not found anywhere in the Bible.

“Baptism also includes a sacred covenant, a promise, between Heavenly Father and the individual who is baptized.  We covenant to keep His commandments, serve Him and His children, and take upon ourselves the name of Jesus Christ.  He promises to forgive our sins, ‘pour out his Spirit more abundantly upon [us]’ (Mosiah 18:10), and offer us eternal life.”

What this means is that once you are baptized, if you break any of the commandments, God is no longer under a covenant to forgive you, give you the Holy Spirit, or offer you eternal life.  What a heavy, crushing burden to bear!  The only way around this is to delude yourself into thinking that you can actually keep all the commandments all the time. I’m sure there are many people who are comfortable with living in that delusion for now.  But the eternal consequence of that choice is NOT heaven.   The Church does offer a process of repentance – but that is a topic that needs its own article because it, also, a burden on the people, lengthy to describe, and impossible to really do.

The final note of the article is this:  “By baptism and confirmation we become ‘fellow citizens with the saints’ in the ‘household of God’.”  (Ephesians 2:19)

If we read this verse in context, it actually disproves that baptism and confirmation are what bring us into the household of God.

Ephesians 2: 11-19

“Therefore remember that formerly you, the Gentiles in the flesh… that you were at that time separate from Christ… But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.

(Read that one more time – were we brought near by baptism and confirmation?   No – BY THE BLOOD OF CHRIST.)

For He Himself is our peace, who made both groups [Jews and Gentiles] into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances…

Jesus abolished the enmity. 

What was the enmity?  The Law of commandments. 

What was the Law of commandments contained in?  Ordinances!

…so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross… So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household.”

The leadership of the LDS Church has continued to teach that the ordinances of baptism and confirmation are required for entrance into the kingdom of heaven.  The Bible teaches that they are not.  Being united with Jesus Christ is the entrance. 

The teachings in the February 2013 issue of the Ensign

are NOT Biblical, and therefore,

NOT consistent with Christian beliefs.

Brigham Young issued a challenge on May 18, 1873 (as recorded in the Journal of Discourses, Vol. 16 p. 46):  “Take up the Bible, compare the religion of the Latter Day Saints with it, and see if it will stand the test.”

I have accepted that challenge from Brigham Young.

In the February 2013 issue of the Ensign, the LDS religion FAILS this test.

Resources used for this article:

The Word of God (The Bible)

The LDS magazine, “The Ensign”

2012 Conference - Priesthood Session

“See Others as They May Become” by Thomas S. Monson

“We must develop the capacity to see men not as they are at present

but as they may become.”

Compared to the Bible by Connie Raddon

Color Key:

Quotes from the LDS Ensign in blue.

Quotes from the Bible in red.

All my own words are black.

The November issue of the Ensign contains all of the talks given by the leadership of the LDS Church during October’s General Conference.  This talk was given by the president of the Church, Thomas S. Monson, during the Priesthood Session.  It is found on pg. 68-71.

The Bible is based on the theme that we are all sinners, and therefore unworthy of God’s blessings because His standard is perfection – absolute and complete perfection. 

Romans 3:10 “There is none righteous, no, not one.”

Romans 3:23 “for all have sinned and fall short of the glory of God”

Even our good works and obedience is not acceptable to God because it is tainted with sin. 

Isaiah 64:6 “But we are all like an unclean thing, and all our righteousnesses are like filthy rags;”

This makes us unworthy of living with Him in heaven, and even unworthy of every good thing God offers.  The only thing we deserve is death – both physical and spiritual.

Romans 6:23a “For the wages of sin is death…”

God provided a solution to our problem in Jesus Christ. 

Romans 6:23b “…but the gift of God is eternal life in Christ Jesus our Lord.”

Jesus lived perfectly.  Then as a perfect sacrifice for sin, he atoned for all our sins. 

2 Cor. 5:21a “For He [God] made Him [Jesus] who knew no sin to be in for us…”

If we accept Him as our Lord and Savior, then God counts all our sins as completely paid for, and grants us Christ’s righteousness instead of our own.

2 Cor. 5:21b “…that we might become the righteousness of God in Him.”

Mr. Monson’s talk is based on a very different theme from the Bible.  He talks about how we can work hard to change ourselves into something righteous.  Since he is talking to the men, he talks about how they can make themselves worthy to hold the priesthood, and even be the incentive for other men to make themselves worthy. 

(I have bolded the words that Mr. Monson uses to keep church members in the bondage of their own works.)

“If you feel that you do not yet have the depth of testimony you would wish, I admonish you to work to achieve such a testimony.  If it is strong and deep, labor to keep it that way.”

“…there are countless individuals who have little or no testimony right now, those who could and would receive such a testimony if we would be willing to make the effort to share ours and to help them change.  In some instances we can provide the incentive for change.”

“We need to bear in mind that people can change.  They can put behind them bad habits.  They can repent from transgressions.  They can bear the priesthood worthily.  And they can serve the Lord diligently.”

“…they had turned their lives around and had fully qualified to become elders.”

(Speaking about men who are not active)  “It is our responsibility to give them opportunities to live as they should.  We can help them to overcome their shortcomings.”

“When our lives comply with God’s own standard, those within our sphere of influence will never speak the lament, ‘The harvest is past, the summer is ended, and we are not saved.’”

All this “worthiness” is credited to the efforts of men.  No credit is given to God. 

The Bible teaches that we cannot “qualify” by keeping God’s commandments. 

“knowing that a man is not justified by the works of the law, but by faith in Jesus Christ…for by the works of the law no flesh shall be justified.”  Galatians 2:16

(“Justified” means to be declared free of blame – in other words, God declares us righteous.)

“…for if righteousness comes through the law, then Christ died in vain.”  Galatians 2:21

The teachings in the November 2012 issue of the Ensign

are NOT Biblical, and therefore,

NOT consistent with Christian beliefs.

Brigham Young issued a challenge on May 18, 1873 (as recorded in the Journal of Discourses, Vol. 16 p. 46):  “Take up the Bible, compare the religion of the Latter Day Saints with it, and see if it will stand the test.”

I have accepted that challenge from Brigham Young.

In the November 2012 issue of the Ensign, the LDS religion FAILS this test.

Resources used for this article:

The Word of God (The Bible)

The LDS magazine, “The Ensign”

Covenants

“Understanding our Covenants with God

An Overview of our Most Important Promises”

No particular author noted, but sent from the leadership of the LDS Church

“…sacred covenants are to be revered by us, and faithfulness to them is a requirement for happiness.  Yes, I speak of the covenant of baptism, the covenant of the priesthood, and the covenant of marriage as examples.”

… President Thomas S. Monson

Compared to the Bible by Connie Raddon

Color Key:

Quotes from the LDS Ensign in blue.

Quotes from the Bible in red.

All my own words are black.

This article is found on pg. 22-25 of the July 2012 issue of the Ensign.

First of all, I want to explain what the Bible says about covenants…

In the Bible, God makes two covenants with man that relate to receiving eternal life.  (He does make others, but they are not directly regarding our eternal life.)

The two major covenants God makes with man are commonly known as the Abrahamic Covenant (the Old Covenant), and the Covenant of Grace (the New Covenant).  Another word for “covenant” is “testament”.  This is why we have two parts to the Bible – The Old Testament, and the New Testament – they describe each of the two “covenants”.

THE FIRST COVENANT:

God promises Abram that he will have a great number of descendants, he will inherit a great land, and through him, the families of the earth with be blessed.

Gen 12:1-3 “Now the Lord had said to Abram:  ‘Get out of your country, From your family, and from your father’s house, to a land that I will show you.  I will make you a great nation; I will bless you and make your name great; and you shall be a blessing.  I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.”

The sign of this covenant is circumcision:

Gen 17:11 “and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.”

This covenant (testament) is fulfilled when Abraham does become a great nation (the nation of Israel), his nation inherits the land of Canaan, and finally all the families of the earth are blessed because Jesus Christ came (through the lineage of Abraham).

God gave His “covenant” people many things.  One was “the law”.  After God brought them out of slavery in Egypt with Moses leading them, He gave Moses the 10 Commandments for the people.  God knew that the people could not keep these commandments.  In fact, they were breaking most of them at the very moment God was giving them to Moses!  So, God instituted the Levitical/ Aaronic Priesthood.  The purpose for this priesthood was to sacrifice animals at the temple to cover the sins of the people in the sight of God.  This did NOT take away the sins, only COVERED them.  It was a picture of the greatest sacrifice yet to come – that of Jesus Christ to not just cover, but take away our sins.

THE SECOND COVENANT:

Hebrews 8:6-13 (which quotes from Jer. 31:31-34)

“But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

For if that first covenant had been faultless, then no place would have been sought for a second.

Because finding fault with them, He says: ‘Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah –

Not according to the covenant that I made with their fathers in the day when I took them by the hand and lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord.

For this is the covenant that I will make with the house of Israel after those days, says the Lord:  I will put My laws in their mind and write them on their hearts; and I will be their God and they shall be My people. 

…For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more’. 

In that He says, ‘A new covenant’ He has made the first obsolete.  Now what is becoming obsolete and growing old is ready to vanish away.”

So in this new covenant (testament), God no longer has his laws written on stone (like the 10 commanements), but puts them in the minds and hearts of those who believe in Him… and they shall be His people.  

This is the new covenant of grace – that our righteousness comes by our faith in Jesus Christ and His finished work on the cross, and NOT by our own works.

The sign of this covenant is the Holy Spirit.

Ephesians 1:13-14

“In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”

Romans 8:16

“The Spirit Himself bears witness with our spirit that we are children of God.”

Now, let’s take a look at the Ensign article to see how the covenants within the LDS Church fit in with these two covenants of the Bible.

“In the Church, an ordinance is a sacred, formal act performed by the authority of the priesthood.  Some ordinances are essential to our salvation.  As part of these ‘saving ordinances,’ we enter into solemn covenants with God.”

As a Mormon, I did every ordinance and entered into every covenant that was possible for a woman to have – baptism, washing/ anointing, endowments, and marriage sealing.  Every covenant I made basically boiled down to keeping all the commandments (the law) and consecrating my life and blessings to the Church.  Look at what the Bible says about that.

Ephesians 2:14-15

“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances…”

Abolished… hmmm… abolished….  That means “to do away with”.  And yet the LDS Church has disregarded what Christ did, and continues to burden its members with rules and laws and commandments, and unnecessary covenants.

“When we receive these saving ordinances and keep the associated covenants, the Atonement of Jesus Christ becomes effective in our lives, and we can receive the greatest blessing God can give us – eternal life.”

The Bible says that receiving eternal life has nothing to do with covenants or ordinances, but only our belief. 

John 3:36 “He who believes in the Son has everlasting life; and he who does not believe in the Son shall not see life, but the wrath of God abides on him.”

John 5:24 “He who hears My word and believe in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.”

BAPTISM AND CONFIRMATION

“Baptism by immersion in water, performed by one having authority, is the first saving ordinance of the gospel and is necessary for an individual to become a member of The Church of Jesus Christ of Latter-day Saints.

When we are baptized, we covenant to take upon ourselves the name of Jesus Christ, to always remember Him, and to keep His commandments.”

“We are baptized because we believe and have been saved by His blood, not to believe or be saved by His blood.  To the Christian, water baptism is an outward, public pronouncement of an inward faith, symbolic that we are willing to be buried with Christ (thus turning our back on the former things of our life) and being raised with Him unto a new life.  It is the public profession of our faith.” ¹

But the Mormon Church continues to claim that baptism is mandatory for eternal life, or in other words, claiming that we are saved by our works, in addition to grace.

“The ordinances of baptism and confirmation are the gate through which all who seek eternal life must enter. (see John 3:3-5)”

The Mormon Church leaders use this verse incorrectly.  They say it means that we must be baptized by immersion in water, and also receive the Holy Ghost – both ordinances to be performed by Mormon priesthood authority.

Here is what the verse ACTUALLY says:

“Jesus answered and said to him, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’  Nicodemus said to Him, ‘How can a man be born when he is old?  Can he enter a second time into his mother’s womb and be born?’

Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

The explanation comes in verse 6 – “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”

So being born of water does not mean to have a baptism in water – it means “born of the flesh”… as in… being born.  When we are born, we come out of the water that we lived in for 9 months. 

Being born of the Spirit is what Christians refer to as being “born again”.

THE SACRAMENT

Those who have received the saving ordinances of baptism and confirmation partake of the sacrament each week to renew those covenants.

Remember – baptism and confirmation do NOT save – only Jesus saves. 

The “sacrament” that the LDS refer to is the Lord’s supper – taking the bread and wine to remember Him.  (The LDS use yeast-risen bread, and since they believe drinking wine is a sin, they use water – completely destroying the symbolism of both. Yeast represents sin – so the bread used is WITHOUT yeast – like Jesus was without sin.  The wine coming from grapes represents the fruit of the vine – Jesus is the vine. Using grape juice still creates this symbolism, but Mormons don’t even do that.)

Here’s a quick question you may ask a Mormon – “Why do they need to renew those covenants each week?  Did the covenant expire?  Did they break their covenants?  (Just wondering)

The ordinance of the sacrament is an opportunity each week to renew sacred covenants that allow us to be partakers of the Savior’s atoning grace with the same spiritually cleansing effect of baptism and confirmation.

So this is saying that the covenants that are being renewed are what allow us to be partakers of grace. 

What does the Bible say allows us to be partakers of grace?

John 1:17  “For the law was given through Moses, but grace and truth came through Jesus Christ.”

LDS covenants are basically promises to keep the law – so they mix up the law with grace.  The law came through Moses – but grace comes through Jesus Christ alone – not Jesus plus ordinances and covenants.

Romans 11:6  “And if by grace, then it is no longer of works; otherwise grace is no longer grace.  But if it is of works, it is no longer grace; otherwise work is no longer work.”

The Bible clearly says that grace and works (keeping the law) cannot be combined to earn our salvation.

The Bible also says that grace is a free gift – not based on our covenants, or worthiness. (The following verse is comparing the fall, or offense, of Adam to the gift of grace from Jesus Christ.)

Romans 5:15 “But the free gift is not like the offense.  For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.”

THE OATH AND COVENANT OF THE PRIESTHOOD

When men live worthy to obtain the Aaronic and Melchizedek Priesthoods and “[magnify] their calling,” God promises they will be “sanctified by the Spirit unto the renewing of their bodies.”  They become heirs of the promises made to Moses, Aaron, and Abraham. (See D&C 84:33-34)

Once again the LDS Church makes being “worthy” a requirement for something that is crucial for salvation – the priesthoods.  I won’t go into detail here about the priesthood, because I have in several other articles – but just as a quick review… 

The Aaronic Priesthood was based on being a descendant of Aaron in the tribe of Levi – NOT on personal worthiness.  Also, this priesthood is made obsolete when Christ made the FINAL sacrifice for sin. 

The Melchizidek priesthood is only held by Jesus.  He offered the final sacrifice and  was the final sacrifice.  He alone is our high priest now.

Holding the Melchizedek Priesthood is necessary for men to qualify to enter the temple.

The purpose of the temple was for sinners to receive atonement for their sins.  If people had to be worthy, or “qualify” to go to the temple, there would have been no point in having a temple.  So the LDS temples are clearly NOT a restoration of God’s temple in the Bible.  They are created and used for completely different purposes.

By receiving all of the saving ordinances of the priesthood, all people can receive the promise of “all that [the] Father hath”  (See D&C 84:35-38)

“Incredible blessings flow from this oath and covenant to worthy men, women, and children in all the world,” taught Elder Russell M. Nelson of the Quorum of the Twelve Apostles.

As a Mormon, when I really thought about this, it caused me stress!  The Church always taught me that I had to be “worthy” – without clearly defining how much I had to do to achieve the point of “worthiness”.  The Church also promised “incredible blessings” – with absolutely no explanation of what they were.  So I believed that if I wasn’t receiving the blessings I thought I was worthy of, something was wrong, and I usually blamed myself.  I figured I was not worthy enough somehow – even though I was doing everything I thought I should.   I would remember sins I had committed, and figured that God hadn’t completely forgiven me yet.  What a horrible burden to carry!

THE SEALING

The temple ordinance referred to as “temple marriage” or “being sealed” creates an eternal relationship between husband and wife that can last beyond death if the spouses are faithful.

In Matthew chapter 22, the Sadducees were trying to stump Jesus about the resurrection by asking him a hypothetical question – If a woman’s husband dies, and she marries his brother – then that brother dies so she marries the next brother, and on and on until she has married all the brothers, whose wife will she be in the resurrection?

Matthew 22:29-30 “Jesus answered and said to them, ‘You are mistaken, not knowing the Scriptures nor the power of God.  For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven’.”

Mormons:  You are also mistaken, not knowing the Scriptures – there is no marriage beyond death.  So please stop putting the burden on people of being faithful to all their covenants in order to receive something that Jesus Himself said does not exist.

The teachings in the July 2012 issue of the Ensign

are NOT Biblical, and therefore,

NOT consistent with Christian beliefs.

Brigham Young issued a challenge on May 18, 1873 (as recorded in the Journal of Discourses, Vol. 16 p. 46):  “Take up the Bible, compare the religion of the Latter Day Saints with it, and see if it will stand the test.”

I have accepted that challenge from Brigham Young.

In the July 2012 issue of the Ensign, the LDS religion FAILS this test.

¹ “Where Mormonism Meets Biblical Christianity Face to Face” by Shawn McCraney pg. 65

Resources used for this article:

The Word of God (The Bible)

The LDS magazine, “The Ensign”

Research partner, Art Haglund